In 2015, the first Walk for One Rock took place over a period of two days. When Fr. Joseph Nagothu heard Bishop Henry’s request for priests to get more involved, he decided to respond to the invitation and began the Walk for One Rock to raise more awareness for the One Rock Festival. The desire was that many others would participate in this walk. The journey began at St. Rita’s Parish in Rockyford, Alberta, home of the first One Rock Festival. The participants made the 80 km journey by foot to St. Thomas More Parish in Calgary. This pilgrimage walk created the opportunity to spread the word about this great festival of faith, as well as to raise necessary funds for it. Together the pilgrims walked, sang and prayed, all rejoicing in the name of Jesus. Some walked the whole distance, and others the distance that their time would allow.
It was an enriching experience where we were able to spend time with others who believe in Jesus. While walking we met strangers on the journey, and shared bread together thanks to the generosity of volunteers who prepared sandwiches, and provided places for us to stop along the way to be refreshed. To journey together with love and faith in God, can be considered the reward for having had the strength to complete the journey. Not only was there a spiritual reward, but the participants were welcomed to a huge feast prepared by the parishioners of St. Thomas More Parish.
Inspired by the Lord and everyone who participated in the walk, we rejoiced! We all shared a memorable experience, and were not discouraged by the challenges that were encountered. Having the chance to dedicate your actions, your time and yourself fully to the most worthy cause in our lives ensured memories for a lifetime. Now you can be a part of the experience this year!
Another Walk for One Rock will be taking place on Friday, June 9, and for a $5.00 entrance fee all are welcome to join several priests of the Diocese for this occasion. Again, we will start at St. Rita’s Parish in Rockyford, and finish in Strathmore. The walk should be full of spiritual and physical rewards for all who participate. Those who wish to participate or donate please go to www.onerock.ca for more information.
During his years as premier of the Soviet Union, Nikita Khrushchev denounced many of the policies and atrocities of Joseph Stalin.
Once, as he censured Stalin in a public meeting, Khrushchev was interrupted by a shout from a heckler in the audience. "You were one of Stalin's colleagues. Why didn't you stop him?"
"Who said that?" roared Khrushchev. An agonizing silence followed as nobody in the room dared move a muscle.
Then Khrushchev replied quietly, "Now you know why."
Theme: Moral courage is always in short supply. It is the fashion to keep our heads down and go with the herd; but this is not the way to follow Christ.
“BE NOT AFRAID”
Jeremiah is dropped into a well to die, but is saved by a foreigner
Persevere with Jesus, for we are surrounded by a cloud of witnesses
Jesus calls for total loyalty, even if it causes severe dissension
Jeremiah’s role was to condemn idolatry and help his people rebuild their faith. But the ruling elite blocked all his efforts and even wanted to kill him, trying to make it seem that he died of the general famine afflicting the country. As a shy young man, Jeremiah’s whole being shuddered before the vocation he felt, which was “to tear up and to knock down, to destroy and to overthrow” (1:10). In his own descriptions we see him on the verge of despair. “The word of the Lord has brought on me insult and derision all day long” (20:8).
Jeremiah inner struggle was intense. “Why is my suffering endless, my wound incurable, refusing to be healed?” (15:18). He even goes so far as to say, “Cursed be the day when I was born” (20:18). He was going through what St John of the Cross would later call “the dark night of the soul,” when someone specially chosen by God seems abandoned by him. By such suffering the heart of Jeremiah was purified, making him a mighty prophet.
Instead of preaching externals like Law, circumcision, sacrifice and Temple, Jeremiah preached a religion that was inward, a more personal relationship with God. Deep within his people’s psyche God would plant his Law, writing it on their hearts (Jer 31:33). Jeremiah’s role was to condemn idolatry and help his people rebuild their faith
Jesus says in the Gospel: “Do you think that I am come to bring peace on earth? No. I tell you, but rather division.”
Each time Jesus decides to follow the Father’s will, it divides him off from those who won’t take the step with him
The problem is that we’ve lost sight of how disruptive and unconventional Jesus was. He talked of Samaritans saving Jewish lives! He praised the father who embraced the son who shamed him! You were to share your cloak and tunic, all you wore, literally! The soldier in the occupying army was to be accompanied not just the one mile but another mile, unbidden.
Jesus parted company with the self-centred behind, not because he wished to but because they did. His open-handed approach to others provoked a clench-fisted reaction in them. They would have to be rid of this challenging presence. The crucifixion was meant to silence him for good. Instead, it gave him the final, supreme option. It not only capped his life of sacrifice but raised up a symbol to disturb us over the centuries. The sacrificed life of Jesus indicates the price to be paid if we are to reach the peace he calls us to.
WYD - CROSS OF CHRIST
The government of Polish Prime Minister Jaruzelski had ordered crucifixes removed from classroom walls, just as they had been banned in factories, hospitals, and other public institutions. Catholic bishops attacked the ban that had stirred waves of anger and resentment all across Poland. Ultimately the government relented, insisting that the law remain on the books, but agreeing not to press for removal of the crucifixes, particularly in the schoolrooms.
But one zealous Communist school administrator in Garwolin decided that the law was the law. So one evening he had seven large crucifixes removed from lecture halls where they had hung since the school's founding in the twenties. Days later, a group of parents entered the school and hung more crosses. The administrator promptly had these taken down as well.
The next day two-thirds of the school's six hundred students staged a sit-in. When heavily armed riot police arrived, the students were forced into the streets. Then they marched, crucifixes held high, to a nearby church where they were joined by twenty-five hundred other students from nearby schools for a morning of prayer in support of the protest. Soldiers surrounded the church. But the pictures from inside of students holding crosses high above their heads flashed around the world. So did the words of the priest who delivered the message to the weeping congregation that morning. "There is no Poland without a cross."
Pope’s Homily at St. John Paul II Shrine: “Jesus sends. From the beginning, he wants his to be a Church on the move, a Church that goes out into the world”
“After the great sign of his mercy, we could say that there is no longer a need to add another. Yet one challenge does remain. There is room left for the signs needing to be worked by us, who have received the Spirit of love and are called to spread mercy. It might be said that the Gospel, the living book of God’s mercy that must be continually read and reread, still has many blank pages left. It remains an open book that we are called to write in the same style, by the works of mercy we practise. Let me ask you this: What are the pages of your books like? Are they blank? May the Mother of God help us in this. May she, who fully welcomed the word of God into her life, give us the grace to be living writers of the Gospel. May our Mother of Mercy teach us how to take concrete care of the wounds of Jesus in our brothers and sisters in need, those close at hand and those far away, the sick and the migrant, because by serving those who suffer we honour the flesh of Christ. May the Virgin Mary help us to spend ourselves completely for the good of the faithful entrusted to us, and to show concern for one another as true brothers and sisters in the communion of the Church, our holy Mother.”
Be not afraid - Persevere with Jesus, for we are surrounded by a cloud of witnesses.
Bishop Frederick Henry
August 14, 2016
Blessed are the merciful, for they shall obtain mercy” [Mt. 5.7] is the theme of this year’s One Rock Festival as well as the theme of WYD Krakow 2016. Why is mercy so important that the Holy Father is drawing so much attention to it by naming this year an Extraordinary Jubilee Year of Mercy? With the rise of moral relativism, we can often forget our need for mercy. We can ignore sin or, even worse, we can mistake sin for something good. Alternatively, we can think that our sin is too big and God’s mercy is too small which St. John Vianney tells us is, “an outright blasphemy which sets a limit to God’s mercy. But it has none: it is infinite. Nothing offends our dear Lord so much as to doubt his mercy.”
In this Jubilee Year, the theme of mercy calls us to identify our sin and to trust in Gods’ infinite mercy for us. We are drawn to accept God’s gift of mercy, to repent, to be forgiven, to be freed, and then, to share God’s mercy with others. At the One Rock Festival, youth will be given the opportunity to not only learn about God’s infinite mercy for them, but also to experience God’s mercy, forgiveness, and healing in the sacrament of Reconciliation.
I first attended One Rock in June of 2011. I had gone to meet and get to know some of the people that I would be travelling with to WYD Madrid later in the summer. Our WYD group was volunteering with the recycling at One Rock and we took shifts throughout the weekend. At One Rock, I ended up meeting one of my best friends and even though we barely knew each other at the time, we camped in the same tent that weekend. Later, on our WYD pilgrimage, we became good friends and stayed in touch. Two years ago at my wedding, she was a bridesmaid. For me, the biggest fruit of One Rock and WYD in my life was Christian fellowship. It was because of these events that I met so many amazing fervent young Catholics, including my husband, who helped me on the path of healing and re-conversion. Their fire helped re-ignite my fire. Their continuing friendship has kept my fire going. Being in a faith centered environment helped all of us to share our faith and love of Christ openly.
Many other young people have also been transformed from attending One Rock. For example, Chelsea Ruy, a student at the University of Calgary, shared her experience of One Rock with me: “I have been attending One Rock for three years now and ever since then, my relationship with God has never been stronger. One Rock is truly a faith-fulfilling experience that will inspire you to bring forth the Word of God to the people around you. Not only is there great music, but there are also many fellow Catholics, volunteers, priests, and bishops that make you feel that sense of belonging
This event has really opened up many doors and revealed many pathways that brought me closer to my faith. Many of the talks that you hear and the music that you sing will give you that feeling of jubilance and joy which is given from the love of God, through One Rock. This is an opportunity that you won’t want to miss as it has helped me not only deepen my faith, but other people’s as well.”
Join us as a participant or volunteer in our WYD at home One Rock Festival. The Festival shares many of the same activities as World Youth Day including: catechesis sessions, sacraments, music, Eucharistic Adoration, camping, and much more. Come to One Rock to learn about God’s mercy and love for you and for the whole world. Then, go out and share God’s mercy as a missionary disciple.
One aspect of our Catholic life where the beauty of the Church shines through is our sense of being a community. And in this community, everyone pushes each other and helps them grow in their conviction in living the Christian life. Sometimes, we do this intentionally, such as when we provide mentorship to people through the different parish ministries. But just as often, we also do them unintentionally. It often comes to us as a surprise when something that we’ve done in the past – something we thought was seemingly small — has tremendously inspired others, and we just did not know it. Something similar to that happened last year.
Enter Fr. Joseph Nagothu of St. Rita’s Parish in Rockyford, Alberta. Responding to Bishop Henry’s call to encourage the youth in different parishes to participate in One Rock, Fr. Joseph said, “that’s why I was thinking: how can I contribute to One Rock as a priest of the Diocese?” That was when he decided to walk from Rockyford to Calgary, with the hopes of raising awareness for One Rock.
After months of meticulous logistical planning, the walk began after Sunday Mass at St. Rita’s parish, where Fr. Joseph was joined by his parishioners who pledged to walk with him for the first few kilometers – the young and old alike, some with baby strollers with them. Along the way, parishioners from Chestermere and from the different parishes of the Diocese joined him. What touched me the most was when a young man living in one of the houses along the route, went out to see what was happening and ended up joining us in the walk for a few hours, all the while talking about One Rock and our Catholic faith.
This year, Walk for One Rock will once again bring together people from the different parishes of our diocese to raise awareness for this festival that has brought so many closer to Christ. On July 10, 2016 everyone is invited to join in the Sunday Mass at St. Rita’s for the send-off to everyone participating in the walk. Or, better yet, join in the walk! Wouldn’t it be wonderful if every single parish in Calgary would have a representing team in this journey? Pledge a kilometer or two (or more) and share with people along the way the purpose behind it. It is always a great privilege to walk the road God has set before us, and in sharing the Gospel with those whom we meet.
Walk for One Rock 2016
July 10 - 11, 2016
The Office of Youth & Young Adult Ministry is here to serve youth and whose working with youth in your diocese with Direction, Guidance and Collaboration.
Our Office offers resources, information, and support: Our intention is to provide a comprehensive ministry to all our youth and young adults, aged 6-35. These are some of the resources and programs that are a part of the Youth and Young Adult Ministry.
Our Office offers resources, information, and support:
Our intention is to provide a comprehensive ministry to all our youth and young adults, aged 6-35. These are some of the resources and programs that are a part of the Youth and Young Adult Ministry.