Every two years, the Canadian Catholic Youth Ministry Network (CCYMN) organizes a national conference for those involved in Youth Ministry. CCYMN is the association of Catholic Directors of Youth Ministry from across Canada.
This conference is to equip those involved in the formation of youth. That means youth ministers, volunteers, parents, priests, grandparents, leaders in movements, ministries, schools, parishes, Knights of Columbus, CWL, and teachers!
This year keynote speaker is Chris Stefanick.
For more information please visit http://www.ccymn.ca/conference-2018.html
Building from the legacy of the past eight years, One Rock 2.0 is the new and reimagined One Rock Festival of Faith.
This will be an event exclusively open to young adults’ ages 18-35 (married or single) contained to one day at Calgary’s St. Michael’s Church, on Saturday, September 29, 2018.
The new approach we will use is designed to positively impact our young adults, our parishes, the lay organizations in the diocese working with young adults, the Church and the world. For One Rock 2.0, we are moving to a delegate model of attendance. Every parish in Calgary, each diocese in Alberta and all Catholic lay associations involving young adults are invited to send a delegation to One Rock. We want the experience to be enriching and formative for all in attendance such that they return to their faith communities inspired, challenged and equipped as protagonists in the new evangelization.
The word that most comes to mind, following the One Rock Festival of Faith, is joy. This makes sense, when you look at the weekend. What is there not to be joyful about? The musicians were phenomenal, the speakers were thought-provoking, and the Masses were breathtaking. But the joy that was felt at One Rock comes from a deeper place, from more than just an experience, or an event, or a talk. The joy that was palpable among attendees at One Rock can only come from One – from God.
Similar to Mary, during the One Rock weekend, I realized how much God has done for me, how truly blessed I am and how tremendous His love is for me. I think that many people realized the same for themselves. We had the opportunity to spend an entire weekend praising God, attending Mass, hearing about conversion experiences, learning about the love that God has for each of us. What an incredibly blessed way to spend a weekend!
Someone asked how we judge the success of an event such as One Rock. My mind instantly thought about the number of tickets sold, the number of people in attendance, number of volunteers… By these criteria, One Rock was truly a success! But pondering this later, I came to realize that the success of a large event like this one is to be judged by something else, something greater. Was there joy? Did even one person come to experience the love of God in their lives, and did that in turn lead them to the joy of the Gospel, the joy that we, as Catholics, live and seek? If one person had an experience of their faith that led them closer to Christ, the “One Rock” of our lives, then the festival was an overwhelming success.
If joy is an accurate criterion, then the joy felt throughout the Festival of Faith speaks for itself. There were so many smiles and so much laughter and fun during the music events. You could have heard a pin drop during the talks as everyone listened intently. The beautiful Adoration Chapel always had people inside, visiting with Our Lord, present in the Blessed Sacrament. The beautiful play, in celebration of Our Lady of Fatima, left many people in awe. The many acts, performances, and activities throughout One Rock are too many to mention, but each one played a part in making One Rock an unforgettable, and truly joyous, experience.
“For the Mighty One has done great things for me, and Holy is His Name.” The Mighty One indeed did a many great things at One Rock. Only by trusting in Him did we host this festival, and only with His grace could the immense joy be felt throughout the weekend. What is left now is for us to praise God, and be grateful for the many gifts he bestowed upon us.
In 2015, the first Walk for One Rock took place over a period of two days. When Fr. Joseph Nagothu heard Bishop Henry’s request for priests to get more involved, he decided to respond to the invitation and began the Walk for One Rock to raise more awareness for the One Rock Festival. The desire was that many others would participate in this walk. The journey began at St. Rita’s Parish in Rockyford, Alberta, home of the first One Rock Festival. The participants made the 80 km journey by foot to St. Thomas More Parish in Calgary. This pilgrimage walk created the opportunity to spread the word about this great festival of faith, as well as to raise necessary funds for it. Together the pilgrims walked, sang and prayed, all rejoicing in the name of Jesus. Some walked the whole distance, and others the distance that their time would allow.
It was an enriching experience where we were able to spend time with others who believe in Jesus. While walking we met strangers on the journey, and shared bread together thanks to the generosity of volunteers who prepared sandwiches, and provided places for us to stop along the way to be refreshed. To journey together with love and faith in God, can be considered the reward for having had the strength to complete the journey. Not only was there a spiritual reward, but the participants were welcomed to a huge feast prepared by the parishioners of St. Thomas More Parish.
Inspired by the Lord and everyone who participated in the walk, we rejoiced! We all shared a memorable experience, and were not discouraged by the challenges that were encountered. Having the chance to dedicate your actions, your time and yourself fully to the most worthy cause in our lives ensured memories for a lifetime. Now you can be a part of the experience this year!
Another Walk for One Rock will be taking place on Friday, June 9, and for a $5.00 entrance fee all are welcome to join several priests of the Diocese for this occasion. Again, we will start at St. Rita’s Parish in Rockyford, and finish in Strathmore. The walk should be full of spiritual and physical rewards for all who participate. Those who wish to participate or donate please go to www.onerock.ca for more information.
During his years as premier of the Soviet Union, Nikita Khrushchev denounced many of the policies and atrocities of Joseph Stalin.
Once, as he censured Stalin in a public meeting, Khrushchev was interrupted by a shout from a heckler in the audience. "You were one of Stalin's colleagues. Why didn't you stop him?"
"Who said that?" roared Khrushchev. An agonizing silence followed as nobody in the room dared move a muscle.
Then Khrushchev replied quietly, "Now you know why."
Theme: Moral courage is always in short supply. It is the fashion to keep our heads down and go with the herd; but this is not the way to follow Christ.
“BE NOT AFRAID”
Jeremiah is dropped into a well to die, but is saved by a foreigner
Persevere with Jesus, for we are surrounded by a cloud of witnesses
Jesus calls for total loyalty, even if it causes severe dissension
Jeremiah’s role was to condemn idolatry and help his people rebuild their faith. But the ruling elite blocked all his efforts and even wanted to kill him, trying to make it seem that he died of the general famine afflicting the country. As a shy young man, Jeremiah’s whole being shuddered before the vocation he felt, which was “to tear up and to knock down, to destroy and to overthrow” (1:10). In his own descriptions we see him on the verge of despair. “The word of the Lord has brought on me insult and derision all day long” (20:8).
Jeremiah inner struggle was intense. “Why is my suffering endless, my wound incurable, refusing to be healed?” (15:18). He even goes so far as to say, “Cursed be the day when I was born” (20:18). He was going through what St John of the Cross would later call “the dark night of the soul,” when someone specially chosen by God seems abandoned by him. By such suffering the heart of Jeremiah was purified, making him a mighty prophet.
Instead of preaching externals like Law, circumcision, sacrifice and Temple, Jeremiah preached a religion that was inward, a more personal relationship with God. Deep within his people’s psyche God would plant his Law, writing it on their hearts (Jer 31:33). Jeremiah’s role was to condemn idolatry and help his people rebuild their faith
Jesus says in the Gospel: “Do you think that I am come to bring peace on earth? No. I tell you, but rather division.”
Each time Jesus decides to follow the Father’s will, it divides him off from those who won’t take the step with him
The problem is that we’ve lost sight of how disruptive and unconventional Jesus was. He talked of Samaritans saving Jewish lives! He praised the father who embraced the son who shamed him! You were to share your cloak and tunic, all you wore, literally! The soldier in the occupying army was to be accompanied not just the one mile but another mile, unbidden.
Jesus parted company with the self-centred behind, not because he wished to but because they did. His open-handed approach to others provoked a clench-fisted reaction in them. They would have to be rid of this challenging presence. The crucifixion was meant to silence him for good. Instead, it gave him the final, supreme option. It not only capped his life of sacrifice but raised up a symbol to disturb us over the centuries. The sacrificed life of Jesus indicates the price to be paid if we are to reach the peace he calls us to.
WYD - CROSS OF CHRIST
The government of Polish Prime Minister Jaruzelski had ordered crucifixes removed from classroom walls, just as they had been banned in factories, hospitals, and other public institutions. Catholic bishops attacked the ban that had stirred waves of anger and resentment all across Poland. Ultimately the government relented, insisting that the law remain on the books, but agreeing not to press for removal of the crucifixes, particularly in the schoolrooms.
But one zealous Communist school administrator in Garwolin decided that the law was the law. So one evening he had seven large crucifixes removed from lecture halls where they had hung since the school's founding in the twenties. Days later, a group of parents entered the school and hung more crosses. The administrator promptly had these taken down as well.
The next day two-thirds of the school's six hundred students staged a sit-in. When heavily armed riot police arrived, the students were forced into the streets. Then they marched, crucifixes held high, to a nearby church where they were joined by twenty-five hundred other students from nearby schools for a morning of prayer in support of the protest. Soldiers surrounded the church. But the pictures from inside of students holding crosses high above their heads flashed around the world. So did the words of the priest who delivered the message to the weeping congregation that morning. "There is no Poland without a cross."
Pope’s Homily at St. John Paul II Shrine: “Jesus sends. From the beginning, he wants his to be a Church on the move, a Church that goes out into the world”
“After the great sign of his mercy, we could say that there is no longer a need to add another. Yet one challenge does remain. There is room left for the signs needing to be worked by us, who have received the Spirit of love and are called to spread mercy. It might be said that the Gospel, the living book of God’s mercy that must be continually read and reread, still has many blank pages left. It remains an open book that we are called to write in the same style, by the works of mercy we practise. Let me ask you this: What are the pages of your books like? Are they blank? May the Mother of God help us in this. May she, who fully welcomed the word of God into her life, give us the grace to be living writers of the Gospel. May our Mother of Mercy teach us how to take concrete care of the wounds of Jesus in our brothers and sisters in need, those close at hand and those far away, the sick and the migrant, because by serving those who suffer we honour the flesh of Christ. May the Virgin Mary help us to spend ourselves completely for the good of the faithful entrusted to us, and to show concern for one another as true brothers and sisters in the communion of the Church, our holy Mother.”
Be not afraid - Persevere with Jesus, for we are surrounded by a cloud of witnesses.
Bishop Frederick Henry
August 14, 2016